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WOMEN'S ORGANIZATIONS AND THE WOMEN'S MOVEMENT IN INDIA
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Considers three women's movements in India and their overlap influences and fragmentation Includes the ...... More...
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Paper Abstract:
Considers three women's movements in India and their overlap, influences and fragmentation. Includes the All India Democratic Women's Association (AIDWA), the Self Employed Women's Association (SEWA) and the Rashtriya Swayamsevak Sangh (RSS).
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Women\'s Organizations and the Women\'s Movement in India Introduction India has a large and affluent middle class yet it is also a countryof extreme poverty and extreme wealth Socially one of its most prevalentfeatures continues to be the caste system and working in conjunction withthe caste system the place of women in Indian society Women can bemarginalized and victimized even in the middle class-honor killings takeplace at all strata of the society-yet there are also women\'s movementsactive in India that pull members
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These areoften the poorest of women who may be street vendors, women who manufactureproducts for others within their homes, manual laborers, or women who owntheir own businesses outright. Samiti takes a nationalist approach based on Hindu teachings, andfavors the most traditional roles for women. "Micro-Financing: An Innovative Application of Social Networking." Ivey Business Journal Online (Jan- Feb 2 8): n.p.Sabhlok, Anu. AIDWA opposes religiousoppression of women whether Hindi- or Muslim-based, and is active inproviding relief to women affected by natural disasters. While the RSS is strictly a maleorganization that advocates traditional roles for women, Samiti, as itswomen's wing is commonly known, sees women as protectors of society insomewhat stark contrast to the RSS view of women as chaste mothers. The SEWA is a trade union representing, as its name implies, womenwhose livelihoods depend on their own products or services. Analysis Rashtriya Sevika Samiti is the women's wing of the RashtriyaSwayamsevak Sangh (RSS), the largest volunteer organization in India and anationalistic Hindu organization. AIDWA is not solely concerned with theeconomic status of women; indeed, its primary thrust is on the role ofwomen in Indian society and it focuses considerable effort on thepatriarchal hierarchy that permeates many Indian families as well as onpractices such as dowries that AIDWA and other organizations promulgatediscrimination and violence against women. Women can bemarginalized and victimized even in the middle class-honor killings takeplace at all strata of the society-yet there are also women's movementsactive in India that pull members from across the political spectrum.These movements sometimes overlap and sometimes are at cross-purposes, andfind adherents as well as critics. AIDWA is the most activeagainst discrimination and violence against women, while SEWA focuses onthe economic situation of women. Works CitedKhoja, Faiza and Shabnam Lutafali. Women's Organizations and the Women's Movement in India Introduction India has a large and affluent middle class, yet it is also a countryof extreme poverty and extreme wealth. These three groups, with their differentfocus, together are changing and shaping the place of women in India andillustrate the difficulty of any one organization being able to accomplishchange across such a broad spectrum. "8th National Conference of AIDWA." People's Democracy. Socially, one of its most prevalentfeatures continues to be the caste system, and working in conjunction withthe caste system, the place of women in Indian society. Because SEWA members are largely women serving women, there islittle social stigma against SEWA for promoting women's economic activityon gender alone (some strict Islamists object to women working in directcontact with men) (Koja & Lutafali n.p.). Conclusion Three different organizations within India each seek to address therole of women in that society, and each approach that role differently.SEWA focuses on women at the lowest levels of the economic scale withinIndia while AIDWA seeks to improve the lot of women across all economicstrata. 31(October 21, 2 7). This research considers three suchmovements-the women's arm of the Rashtriya Swayamsevak Sangh (NationalVolunteers Organization), the Self Employed Women's Association (SEWA), andthe All India Democratic Women's Association (AIDWA). "Gender in the Hindu Nation." Journal of Women's Studies 7(Nov 2 5): 11 -112.Sundararaman, Sudha. BothRSS and Samiti believe that India is a Hindu nation where daily life shouldbe based on Hindu teachings and principles (Sabhlok 111). In this way, women notonly are able to provide services that are needed in the economy-such aschild care or even health care services such as midwives-but they do sowithout relying on grants or loans since the women pay directly for theservices. Form in 1972, SEWA focuses in helping itsmembers form their own representation based on their trades, and encouragesthe women to conduct business with one another. Retrieved 11 March 2 8 from:
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