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SOCIAL CONTROL.
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Discusses concepts of social order and disobedience.... More...
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Paper Abstract:
Discusses concepts of social order and disobedience. The influence of social power, human freedom, individualism. Institutions that favor social control. Dangerous side of obedience. Forms of social control. Political organizations. Ideas of John Stuart Mill, Stanley Milgrim and George Orwell's novel 1984. Impact of technology and threats of its future use.

Paper Introduction:
The telescreen received and transmitted simultaneously. Any sound that Winston made, above the level of a very low whisper, would be picked up by it; moreover, so long as he remained within the field of vision which the metal plaque commanded, he could be seen as well as heard. There was of course, no way of knowing whether you were being watched at any given moment. How often, or on what system the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live – did live, from habit that became instinct – in assumption that every sound you made was overheard,

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1981 with 1983 Preface by Walter Cronkite.Raven, Bertram. a warning: a warning about the future of humanfreedom in a world where political organization and technology canmanufacture power in dimensions that would have stunned the imaginations ofearlier ages." (Orwell, 2). "The Puzzling Contradictions of Child Labor, Unemployment, and Education in Brazil". The device won Best of Show at the February 2 1 Internet WorldWireless Show. A third form of social control is the implied omniscience of theauthority. How you sound. Applied Digital Solutions, at this very moment, has received thepatent rights to a new technology they have named Digital Angel(.According to their web-site, Digital Angel( is "a miniature digitaltransceiver designed for human implantation." (www.digitalangel.net).This device, measuring smaller than a grain of rice with antenna included,is powered electro-mechanically through the movement of muscles capturingand wirelessly transmitting vital data by the user. This can be attributed to "commands froma legitimate and powerful agent [that] is highly dependent on extreme formsof coercive power, plus obligations to a ...legitimate power." (Raven).When the individual perceives a threat to his existence (physical orspiritual) s/he is more likely to conform to the power base of the threatwielder. It is therefore important for we as individuals to acquaintourselves incessantly with the background and belief systems of those towhom we allow the privilege of ruling over us. Without some social controls, there would be no defined ordered andchaos would rule, bringing us to another interesting institutional conflictwith social control and obedience in the form of public education. The First Wave of these monitoring devices is being targeted atseniors, children and those with illnesses requiring consistent monitoringsuch as Alzheimer's. There was of course, no way of knowing whether you were being watched at any given moment. . In his preface to the 1984 commemorativeedition, Walter Cronkite espouses exactly what that warning detailed whenhe writes, "It was... We are individuallyresponsible for consequences meted us for allowing them to act for us. But at any rate they could plug in your wire whenever they wanted to. Thesystem is supposed to be integrated with the internet, accessible from anycomputer. 1 , No. On Liberty. How much of humanlife should be assigned to individuality, and how much to society?"(Mills) He continues his discourse, pointing out that although "society is not founded on a contract, and though no good purpose is answered by inventing a contract in order to deduce social obligations from it, every one who receives the protection of society owes a return for the benefit. This information isrelayed to a monitoring station via a Global Positioning satellite. The strength of his belief will dictate the degree of cursefulfillment. The New American Library, Inc. Regarding the sphere of influence obedience has on the group, one mustnot forget to take the dimension of individuality into the equation. In religion, this takes the form of deity. You had to live - did live, from habit that became instinct - in assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized ." (Orwell, 6-,7). 1974.Mill, John Stuart. How often, or on what system the Thought Police plugged in on any individual wire was guesswork. In his review of the book Social Control and Political Order, DavidGarland points to "the political challenge of the present day as being the problem of establishing democratic participatory forms of social control, not just over economic and political processes but over all of the institutions and practices through which we are governed, especially mass communications." (Garland).That the "concern is [rather] to develop new modes of social control whichcan address problems of generalized insecurity, criminal victimization andfear of crime without resorting to the paired (and mutually reinforcing)options of private security and punitiveness so favored by neo-liberalism." (Garland). . Technology, in and of itself, offers no threat to the social order;specific technologies within the hands of abusers, does. Sage Publications, Inc., Greenwich. "Greater efficiency, ease, and security may comeat a substantial price in freedom, that law and order can be a doublethinkversion of oppression, that individual liberties surrendered for whatevergood reason are freedoms lost." (Orwell, 2) ). Although it is a voluntary choice for its use now, might therebe a point in our future, after becoming familiar with the technology andits use that it becomes mandatory? Journal of Family History. 42, JAN 1999 - FEB 1999.Applied Digital Solutions http://www.digitalangel.net/daBoétie, Éttiene de la. "The Politics of Obedience: Discourse of Voluntary Sevitude". British Journal of Criminology. Your ambient temperature. Justas philosopher John Stuart Mills questions in his book, On Liberty, "Whatthen is the rightful limit to the sovereignty of the individual overhimself? It contains a special 911 alert for this sensor. When it comes to a discourse regarding social order and disobedience,there can be no warning of the dangerous side of obedience trumpetinglouder than George Orwell's 1984. It becomes increasingly apparent through these dialogues andexperiments that individualism is endangered at the point when obediencebecomes dangerous. In herstudy of nineteenth century Sao Paulo, Kuznesof found that public educationwas born as a form of social control not "existing in competition withchild employment", but rather a means to curb their unemployment through"crime prevention, job training and social control." (Kuznesof). "Kurt Lewin Address: Influence, power, religion, an the mechanisms of social control." Journal of Social Issues. "The telescreen received and transmitted simultaneously. The individual has given his trust to the cursegiver. A printing presscan be used by one man to create a card professing his love to the woman ofhis dreams while another man can use it to produce hate propaganda. . In today's society, it is technology. "We should adopt reason as our guide and become slavesto nobody." (Boétie). Any sound that Winston made, above the level of a very low whisper, would be picked up by it; moreover, so long as he remained within the field of vision which the metal plaque commanded, he could be seen as well as heard. July 1998.Milgram, Stanley. "The Perils of Obedience". If you've fallen and can't get up. The fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest." (Mills). 2 . Boétie names this willingness "voluntary servility" contendingthat "it is the inhabitants themselves who permit, or, rather, bring about,their own subjection, since by ceasing to submit they would put an end totheir servitude." (Boétie). In the hands of the wrong craftsman, it may bemisused. Obedience is a tool. "They can't get inside you." (Orwell, 239) Or can they? Your location at any given moment in time. Social control I will define asthe process by which members of a social entity are influenced to adhere tovalues and principles of proper behavior deemed appropriate for that socialentity." (Raven). London: Longmen, Roberts & Green, 1869; Bartleby.com, 1999. Ineffect, if society wanted to program the controls, they should begin froman early age. Belief and fear, by degree, appear inseparable when measuringthe point at which obedience becomes dangerous. www.bartleby.com/13 /.Orwell, George. NY, NY. Abridged and adapted from Obedience to Authority by Stanley Milgram. Where does the authority of society begin? He can no longer pierce the veil of PARTY reality to see thefive fingers that really exist. The American Prospect, Inc. Frederick Mann, ed. . "Religions...despite theirfailings, have contributed significantly to social control and theprotection of society." (Raven). Works CitedAnderson, David C. In 1984, the character O'Brien challenges the character Winston duringhis reeducation sessions with the statement that "reality is not external." (Orwell, 2 5). Plenum Publishing Corp in association with The Gale Group and LookSmart. www.findarticles.com "The essential reason why men take orders so willingly isthat they are born serfs and are reared as such." (Boétie). Due tothe biosensor technology implemented within the technology, the 'monitor'will be able to find out: . "Social Control and Political Order: European Perspectives the End of the Century". Winston's living by the habit of knowing there are onlyfour fingers has forced him to live instinctively, so that he only seesfour fingers. "Policing the Police". In the book, this pathology is defined as"doublethink." What Stanley Milgram discovered in his obedience experiment was afundamental question - "whether one should obey commands [that] conflictwith conscience." (Milgram). 1993.Garland, David. As Bertram Raven points out in his Kurt Lewin Award address:"social power as potential influence, [is] the ability of a person or groupto induce or prevent change in another. There are several institutions that may be recognized for their directcontributions to favorable social control. Your EKG and EEG readings, glucose or other blood chemistry monitoring and your blood pressure. This then brings us to Raven's point that "the concepts of social powerand social control are closely interrelated, since the process of socialcontrol involves the exercise of the bases and resources of power."(Raven). Spring 1993.Kuznesof, Elizabeth Anne. In 1984, it was thetelescreen. The most common example of this can be located within thereligious culture of Voodoo. While opening up a world of possibilities for decriminalization (onlyowner of firearm may fire it; military may know exact soldier headcountsbefore, during and after battle sequences; criminals could be tracked andlinked to any crime) I believe this technology in the wrong hands isdangerous. Oxford University Press, London. Vol. Norton Reader, 5th Edition. The Priest/ess may thrust a "curse" upon anon-conformant, whose belief value sets in motion events bringing about thefulfillment of the curse. His experiments led him to deduce that"authority won more often than not. It was even conceivable that they watched everybody all the time. Harper's Magazine. They will be available for fall 2 1 retail. It is a philosophical attitude that lends order to the socialuniverse. There was an extreme willingness ofadults to go to almost any lengths on the command of an authority."(Milgram). It isexpressly important in this fervent atmosphere to create more sophisticatedtechnologies that the individual remain vigilant and not give away privacyin the interest of decriminalization and thus give self-fulfillment toCronkite's recognition. Seniors, children and patients now;might it become the yellow Star of David for the future? 1984: Special 1984 Commorative Edition.

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