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Responsibility to Humanity

This paper answers the question, "Do we have any broader responsibility to humanity at large?" with an affirmative. Has an annotated bibliography.

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Responsibility to HumanityIntroduction Among the competing demands of international relations some haveasked Do we have any broader responsibility to humanity at large Whatthey are really asking is Do we need to consider the state of humanityfrom a global perspective or can we just concern ourselves solely with ourown welfare This is a compelling question because it demands that theanswerer weigh the value of humanity against the value of other commoditiesin our world such as technology profit convenience and politicaladvantage All of these

She foundmeaning in helping the poor and the suffering, so she loved to do it. Retrieved on July 21, 2 9 from: http://www.naturalnews.com/ 25 1_corn_GMO_fertility.html This small article is by Mike Adams, who is the voice of Natural News, a web site described above.Darvich, K. Over time, approaches such as this one willresult in a loss of their buying public. In the country's early years,taking responsibility for the poor was considered a public trust, forexample. Moreover, manydrugs, such as the vaccine for human papilloma virus that is supposed toprotect girls against the virus that causes genital warts and the cervicalcancer that results from it, have resulted in deaths, and subsequentstudies have shown that the drug is not only ineffective but actuallypromotes the genital warts it purports to prevent (Waldron, 2 8). New Haven, CT: Yale University Press. Retrieved on July 23, 2 9 from: http://www.everystudent.com/au/pdf/quench.pdf This article is from a web site that espouses Christian values and that targets college students.Damato, G. Responsibility to HumanityIntroduction Among the competing demands of international relations, some haveasked, "Do we have any broader responsibility to humanity at large?" Whatthey are really asking is, "Do we need to consider the state of humanityfrom a global perspective, or can we just concern ourselves solely with ourown welfare?" This is a compelling question, because it demands that theanswerer weigh the value of humanity against the value of other commoditiesin our world, such as technology, profit, convenience, and politicaladvantage. (2 9). When I wash theleper's wounds, I feel I am nursing the Lord himself. Retrieved on July 21, 2 9 from: http://www.naturalnews.com/SpecialReports/LivewithFredBaughman.pdf This article is from the Natural News web site, which is a site specializing in news from the medical, health, and alternative medicine industries. 2). Likewise, the Dalai Lama also saw the value in taking responsibilityfor humanity. (2 9). 1). Forexample, food manufacturers that use genetically modified organisms, orGMOs, will achieve greater profits at lower cost, but they will begradually-or in some cases, immediately-killing the people who consumethem. Annotated BibliographyAdams, M. Our responsibility to humanity is a moral one, but fulfilling it withpassion is a matter of the heart. NaturalNews.com. In a 1974 CNNinterview she said, "I see God in every human being. Retrieved on July 23, 2 9 from: http://www.silk.net/RelEd/ezineteresa.htm This web site is one that merely lists quotations.Waldron, J. The prevailing standard of thetime was "a moral economy," in which even food prices were scrutinized toensure that they were fair (Nash, 1986, p. Callously ignoring the ramifications of one's actions uponothers changes one's own inner man, instilling fear and defensiveness.When one perpetrates unfairness and treachery, one becomes afraid of beingtheir victim along with all of those that one has victimized oneself.Thus, a lack of responsibility to humanity results not only in further lackof responsibility but also in fear, which eventually leads to terrorism.Those afraid of being trampled on will trample on others first. Commonly, the counter argument "It's impossible to take careof all humanity's needs"-or something to that effect-is levied to givepeople and nations a reason to do nothing at all. Viewed by the Tibetan people as "the incarnation of the Godof Ultimate Compassion," he stated, "Each human being has the moralresponsibility to think about humanity, to think about the future"(Darvich, 2 9). Merchants ramped up prices wherever they could, with anutter disregard for whether people could afford to eat or not. Realismis nothing more than another fragmentation of responsibility. We are in a senseone body, and whatever happens to one of us happens to all. Retrieved on July 23, 2 9 from: http://www.thelohasian.com/2 9/ 5/personal-responsibility-to- humanity.html This source is an online magazine for the lifestyle of health and sustainability (LOHAS), which provides both opinions and information on this topic.Glover, J. Retrieved on July 21, 2 9 from:http://books.google.com/books?id=xtqFJVhmuowC&printsec=frontcover& ie=ISO-8859-1&output=html&source=gbs_navlinks_s This is a book published by the Yale University Press and written by Jonathan Glover, whose focus in the book is the acts of cruelty perpetrated during the 2 th century and a call for a new morality that will compel Americans to stop acts of cruelty.Nash, G. Monsanto Corporation's genetically modified corn, for example,manifested "increased instability and unintended consequences regarding thelong-term safety of GMOs," with researchers finding links between theconsumption of the genetically modified corn and "decreased fertility,immunological alterations in the gut and the exacerbation and creation ofallergies" (Damato, 2 8). Live with Dr. Fred Baughman. The original heart of compassionthat America was known for had become a rarity. One reason for this transition is what Glover (2 , p. Latest GMO Research: Decreased Fertility, Immunological Alterations and Allergies. He did not try to make this urging a part of a complextheology or philosophical system; on the contrary, he explained his view bysaying, "We have the chance to improve ourselves. We don't need acomplicated philosophy, just be a warmhearted person" (Darvich, 2 9). This notion was voiced by French philosopher Blaise Pascal,who explained that "within the heart of every man is a God-shaped void thatcannot be filled by created things" (Clark, n.d., p. Lacking a spiritual life, they seek toadd money, things, and activities to their lives as a way of filling whathas been termed the "God-shaped void" that is within every person (Clark,n.d., p. In the early 17 s in Boston, New York, and Philadelphia, specialfunding and measures were made on behalf of the poor to provide relief forthem during an economic recession, and private charitable societies wererelatively numerous (Nash, 1986, p. The site is concerned with the toxicity of ingredients in our food supply.At the Opening Session of the United Nations Conference on the World Financial and Economic Crisis and Its Impact on Development. Science and technology have ostensibly been pursued throughout theages to benefit mankind, but even these have lost their original charter.Medical science, which purports to heal the sick, has adopted the brutal,killing approaches of radiation and chemotherapy to "help" cancer victims,most likely because these approaches result in expensive treatment that islucrative for doctors, especially since it results in damage to other bodysystems which can make the patient's medical treatment a lifelong thing.Large pharmaceutical firms whose goal used to be to bring lifesaving drugsto the public have now turned into mega-marketing machines that haveidentified normal conditions as diseases and advertised drugs thatsupposedly combat them, with many such drugs either completely ineffectiveor actually harmful. This type of desire has come most often from the world'sreligious leaders. 1). Moreover, everyone is happier to do business with a firm thatthey know cares about people. Americans down through themiddle of the 2 th century were characterized by their efforts to providerelief to the poor, not only in this nation but around the world. Mother Teresa, for example, devoted her life to helpingthe poor, even living with them in a poor district of India. If no company will do business witha foreign concern that operates through abusive child labor practices, suchconcerns will quickly die out and be replaced by companies that refuse toengage in human rights violations. All of these things are undeniably important. We do need to consider the state ofhumanity from a global perspective, not only for the sake of others but forthe sake of ourselves and the kind of society we want to live in. Ifwe permit such actions, we are creating a world for ourselves in whichthese things can proliferate and take over. Humanity as a Personal Responsibility: "Dalai Lama Renaissance." The Lohasian, (May 7). 1 3) notes that there were so manypeople involved in the decision to drop the bomb-not only the President ofthe United States, but also the developers of the bomb and his politicaland military advisers-that "No one seems to have felt that theresponsibility was fully his." This fragmentation of responsibilityextends throughout American industry, as companies like Enron compromisedthe West Coast power grid, causing loss of power, and in some cases, lossof life, and other companies simply sought profit at the expense of workersand customers. As humans, we have a responsibility to humanity. However, theypale against the value of humanity. We can all gauge where our hearts are bythe level of responsibility we exhibit toward humanity and the fervor withwhich we pursue the fulfillment of others' needs. Retrieved on July 21, 2 9 from: http://www.un.org/ga/president/63/statements/econferenceopen24 6 9.shtm l This source is the United Nations General Assembly page, reporting the President of the U.N.'s opening remarks at the 63rd session.Clark, J. Without this component, companies like Enron becomethe norm instead of the exception. The Urban Crucible: The Northern Seaports and the Origins of the American Revolution. (2 ). Taking responsibility actuallytransforms the world overall, as well. (2 8). Althoughlegislation can exist, and that is helpful, it is impossible to legislatepassion. Truth Publishing. Quench Your Real Thirst. As the President of the UnitedNations Conference on the World Financial and Economic Crisis and ItsImpact on Development remarked in June 2 9, "The many crises now occurringare largely the result of a lack of responsibility in our collectiveprojects and practices which has led to a global imbalance in markets andin the Earth system" ("At the Opening Session of the United Nations,"2 9).Conceptual Perspectives Responsibility to humanity is often impeded by conceptualperspectives. Retrieved on July 21, 2 9 from: http://www.naturalnews.com/ 24774.html Another article from the NaturalNews web site described above. Nash, who reinterprets early American life in the three coastal towns of New York, Boston, and Philadelphia. In the larger sense, we are all brothersby virtue of being human, and none of us wants to suffer or be abused. Yet the problem is that most people do not care, and the reasons forthis are largely spiritual ones. Baughman describes how thepharmaceutical companies and the FDA created ADHD as "a notion of adisease, an illusory disease; with child psychiatry repeating the lie oftenenough that it was becoming a reality" (Adams, 2 9, p. When all is said and done, humanity isall that really matters profoundly on the earth. In the age ofthe Internet, it is not difficult to bypass businesses that do not care.Being responsible for others is a vital component of any plan to transformthe world of business. Is it not abeautiful experience?" ("Quotations from Mother Teresa," n.d.). 8 ). 78). Pediatric neurologist Dr. Fred Baughman reports onthis in an interview with Mike Adams, a health researcher and the voice ofthe Natural News web site, in which he describes ADHD as "the illusory,bogus disease called ADHD" (Adams, 2 9, p. (2 8). The world we create is the one we must all live in,so it behooves us to make that world as compassionate and inviting as wecan. A company that doesnot care who its products injure will soon gain notoriety and losebusiness. (n.d.). Even if there were no negative consequences to oneself or one'ssociety from ignoring the needs of suffering humanity, though, it wouldstill be the wrong thing to do. Cambridge, MA: Harvard University Press. This paper will examine the reasons that our responsibility tohumanity has been compromised and why it must be a salient objective ininternational relations. Google Books. Idealism, on the other hand, aspires to help everyone andoptimistically believes that this is possible. This is a scholarly historical book published by the Harvard University Press and written by Gary B. Somewhere along the way, however, that sense of responsibility beganto disappear. EveryStudent.com. June 24. (n.d.). The book cites numerous references for each chapter.Quotations from Mother Teresa. In the realm of international relations, agreements and interventionsthat fail to address the needs of humanity along with political, economic,and other needs ultimately work at cross-purposes with one another. These individual instances of a failure to show responsibility forhumanity escalate into a global issue. An initiative to act responsibly toward humanity is most effective ifcarried out by those who are passionate about it rather than by those whostrive merely for compliance. If women are sufferinggenital mutilation in Africa and we do nothing to help, we are fostering aviolent and misogynistic world. It will provide both practical and humanitarianreasons for this view.Historical Perspective on Responsibility for Others' Welfare One of the most compelling aspects of this study is the exploration ofresponsibility and why Americans no longer feel the same sense ofresponsibility to others as they once did. In addition, if every companysimply pursued its own ends without regard for the effects on people,people would find ways to circumvent big business and develop their ownsolutions rather than buying potentially harmful products. Idealism isimportant for developing and maintaining momentum, whereas realismsquelches momentum.A Matter of the Heart Taking responsibility for the needs of humanity is a matter first ofall of the heart. While it may not berealistic to try to help every living person on the face of the planet interms of providing the basic necessities of life, acting responsibly ingeneral can still impact those people by ensuring that we do not consumemore resources than necessary, thus leaving some available for others.Moreover, not being able to help everyone does not obviate the moralnecessity of doing all we can with the resources that we do have. (2 9). If babies are dying in Third World nationsbecause we allow companies to dump products that Americans recognize as tootoxic onto the trusting poor of other nations, we are no better thanmurderers using guns. It regularly posts articles about peer-reviewed research and cites medical journals, as well as including articles by noted authorities on natural foods. Humanity. In eachof these cases, the fragmentation of responsibility through doctors,pharmacists, and pharmaceutical companies dilutes the sense ofresponsibility that any of them feel toward the patient, who then becomesvictimized. 1 3) refers toas "fragmentation of responsibility." Talking about the atom bomb that wasdropped on Hiroshima, Glover (2 , p. What wesupport we perpetuate, and what we engage in we are inviting. For all they know, they might someday be ina position to need that caring themselves. (1986). From a humanitarian perspective, allowing others to suffer when it iswithin one's power to help them darkens one's spiritual vision and cloudsthe soul. Gardasil Linked to Seventy-Eight Outbreaks of Genital Warts. Yes, governments must cooperate and organize, and yes,there must be funding, but first there must be compassion and a passionatedesire to help. Newsstories in the 2 th century describing how New Yorkers walked right pastpeople dying in the streets were common. President of the 63rd Session United Nations General Assembly. Caring about other people and being willingto go the extra mile for them-giving time and money, comforting them, andfinding solutions for them-is truly a matter of the heart. People becomepreoccupied with things that do not satisfy and that can never fill thevoid within, which only God can fit. Given a choice between thetwo, it would be preferable to err on the side of idealism, since at leastidealists are still trying to help as many people as they can and operatingfrom the standpoint of positive faith that it can be done. Conversely, if we refuse topermit such actions and instead promote active pursuit of solutions thatwill help the suffering, we are creating a world for ourselves in whichsociety becomes self-healing and buoys itself up, lifting the lowest up atleast to the level of the average.Conclusion International relations, it must be remembered, occur not just amongnations but also among the individual people that populate those nations.Thus, international relations are at the macro level a reflection of hownations treat and feel about nations, and at the micro level of how peopletreat and feel about other people. If childrenare dying in Darfur, we are losing some of our own. Thus, although they might otherwisebe caring and compassionate people, they are distracted and absorbed intheir own quest for fulfillment, not realizing that helping others is partof what it takes to satisfy them.Practical and Humanitarian Reasons for Being Responsible Starting with the practical, it is easy to see why takingresponsibility for the needs of others is worthwhile. NaturalNews.com. 2).

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